Alchemy

Issues for Discussion Cosmology and alchemy Theories of elements and transformations Democritean vs. Marian alchemy Practical procedures and mystical meanings Zosimus, Olympiodorus Divine Alchemy - salvific procedures Magic vs. Science

4 elements - fire, air, water, earth

Empedokles - (circa 495-435 BCE) in Southern Italy - Akragas and Thurii,

Now hear the fourfold Roots of everything:

Enlivening Hera, Hades, shining Zeus,

And Nestis, moistening mortal springs with tears.

Aer vs. Aither - 4 elements and quintessence

Philotes (love) and Neikos (strife)

Plato (427/8 - 347/8) in Athens

Aristotle (384-322 BCE) in Athens

practical alchemy (aurifiction)

substances

metals (somata)

pure metals - gold and silver; base metals - lead, tin, copper, iron

nonmetals (asomata)

mercury (hydrargyron - quicksilver) and sulphur (theion - divine matter)

transformations between elements

Democritean alchemy - alloying of metals, coloring of metals

Marian alchemy - vaporization, sublimation, distillation

metallurgy

katharsis - purification	chrysosis - giving the appearance of gold
poiesis - manufacture	melanosis - blackening
dokimasia - testing	leukosis - whitening
diplosis - doubling	xanthosis - yellowing
sklerosis - hardening	iosis - reddening or purpling

dyes and tinctures

measures

talent = 60 minas

mina = 25 staters

stater = 4 drachmas

drachma = 6 obols

equipment - tribikos, balneum mariae, kerotakis

mystical alchemy (aurifaction)

cosmic sympathy

“Nature delights in nature [sumpatheia], and nature conquers nature [antipatheia], and nature masters nature.” - ps. Democritus (Bolos of Mendes)

"What is below is like that which is above, and what is above is like that which is below." - Tabula Smaragdina (the Emerald Tablet)

metals and planets

Saturn	Jupiter	Mars	Sun	Venus	Mercury	Moon
lead	tin	iron	gold	copper	mercury	silver

releasing spirit from base matter – pneuma, psyche, hyle one and the many Olympiodorus and the purification of spirit Zosimus and the liberation of spirit from matter divine origin of alchemy

Olympiodorus, In Phaed. 1.3 = OF 220

Then Dionysus succeeds Zeus. Through the scheme of Hera, they say, his retainers, the Titans, tear him to pieces and eat his flesh. Zeus, angered by the deed, blasts them with his thunderbolts, and from the sublimate of the vapors that rise from them comes the matter from which men are created. Therefore we must not kill ourselves, not because, as the text appears to say, we are in the body as a kind of shackle, for that is obvious, and Socrates would not call this a mystery; but we must not kill ourselves because our bodies are Dionysiac; we are, in fact, a part of him, if indeed we come about from the sublimate of the Titans who ate his flesh.

Olympiodorus' Alchemical Allegory

Feature in the myth	Mythical Term	Alchemical Term	Alchemical Meaning	Explanatory Note
Titans	t¤tanow titanos	êsbestow asbestos	quicklime	t¤tanÒw §sti êsbestow »oË titanos is the lime of the egg
Dionysos	l¤yow DionÊsou lithos Dionysou	êsbestow asbestos	quicklime	l¤yow DionÊsou §st‹n êsbestow the stone of Dionysos is lime
lightning of Zeus	keraÊnow keraunos		fire	Fire, applied to the lime, produces vapors (ı étmÒw)which yield a sublimate (afiyãlh)
material from burnt Titans	afiyãlh aithales (éeiyalÆw - ever young)	pneËma pneuma	animating spirit of a human body	Afiyãlh d¢ pneËma, pneÊmati diå tå s≈mata. The sublimate is the spirit which goes through the body.

The Emerald Tablet

· True, without error, certain and most true: that which is above is as that which is below, and that which is below is as that which is above, to perform the miracles of the One Thing.

· And as all things were from One, by the meditation of One, so from this One Thing come all things by adaptation. Its father is the Sun, its mother is the Moon, the wind carried it in its belly, the nurse thereof is the Earth.

· It is the father of all perfection and the consummation of the whole world. Its power is integral if it be turned to Earth.

· Thou shalt separate the Earth from the Fire, the subtle from the coarse, gently and with much ingenuity. It ascends from Earth to heaven and descends again to Earth, and receives the power of the superiors and the inferiors.

· Thus thou hast the glory of the whole world; therefore let all obscurity flee before thee. This is the strong fortitude of all fortitude, overcoming every subtle and penetrating every solid thing. Thus the world was created. Hence are all wonderful adaptations, of which this is the manner.

· Therefore am I called Hermes the Thrice Great, having the three parts of the philosophy of the whole world. That is finished which I have to say concerning the operation of the Sun.