Magic in the Ancient Greco-Roman World
Terms and Definitions
Etic approach
intuitive - magic and pornography
analytical
substantivist - what, where/when
functionalist - who, how, why
Emic approach
self-definition - active magic
other definition - accusations
positive and negative definitions of magic
Scholars
:Hermann Usener (1834-1905)
Albrecht Dieterich (d. 1908)
James George Frazer (1854-1938) The Golden Bough (1890, 1912-5)
Bronislaw Malinowski (1884-1942)
Emil Durkheim (1858-1917)
Marcel Mauss (d. 1950)
Stanley J. Tambiah (1929- )
Theories and Principles of Magic:
The Grand Dichotomies - relation of magic to religion and science
Intention - concrete individual goals vs. intangible long-term goals
Attitude - manipulative/coercive vs. submissive
Action - impersonal action vs. personal interaction
Social Evaluation - anti-social vs. cohesive
positive magic (sorcery) vs. negative magic (taboo)
Principle of Sympathy
law of similarity (homeopathy)
law of contagion (contact)
mana or dynamis
Performative Language
persuasive vs. predictive analogy
father : children :: employer : workers
instrumental vs. symbolic action
empirical vs. non-empirical ends
causality vs. participation
verification vs. validity
Terminology
:Greek
Roman
isopsephia
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aÄ 1 |
bÄ 2 |
gÄ 3 |
dÄ 4 |
eÄ 5 |
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wÄ 6 |
zÄ 7 |
hÄ 8 |
yÄ 9 |
iÄ 10 |
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kÄ 20 |
lÄ 30 |
mÄ 40 |
nÄ 50 |
jÄ 60 |
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oÄ 70 |
pÄ 80 |
qÄ 90 |
rÄ 100 |
sÄ 200 |
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tÄ 300 |
uÄ 400 |
fÄ 500 |
xÄ 600 |
cÄ 700 |
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vÄ 800 |
QÄ 900 |
abrasaj
= 1 + 2 + 100 + 1 + 200 + 1 + 60 = 365Questions for discussion
1 - What what is the magical ritual or object
2 - Who who is performing the ritual, using the magical thing?
3 - Where where or when does the ritual take place? where is the object used?
4 - Why what is the motivation for the use of magic? what does the practitioner hope to achieve?
5 - How how does the effect work? what is the source of the power? by what means does it operate? difference between perspective of practitioner and modern analyst?