Five Bryn Mawr courses are being offered in connection with Judith Butler’s residency at Bryn Mawr as the Flexner Lecturer. The curricula of these five courses build upon Butler’s previous works and her new topic. Faculty members teaching these courses will incorporate Butler’s three lectures and the scholar herself into curricular and co-curricular activities.
Instructor: Melissa Pashigian
This course explores the concept of the “body” through the lens of anthropology. The
body has figured prominently in the discipline in the development of anthropological
theory and as a site of inquiry, analysis, and interpretation. This course examines a
diversity of meanings and interpretations of the body in anthropology and explores its
material and metaphoric use. The course will expose students to anthropological theories and methods of studying the body and social difference via a series of topics including the construction of the body in medicine, through identity, race, gender, and sexuality and explored through cross-cultural comparison. The approaches range from examining the performance of identity and self to the circulation of body parts. The goals of the course are to expose students to ways of thinking of the body; to gain analytical skills; and gain experience doing primary and secondary source research.
Instructor: Kate Thomas
This class springs from a fissure in queer studies: much scholarship focuses on queer
subjectivity’s turn backwards to history to find its footing in the present, and queer theory
has denounced futurity as belonging to “hetero-time.” Lesbian
Immortal proposes that in between these concerns, lesbian literature has repeatedly
figured itself in alliance with tropes of immortality and eternity. Using primary texts
from the nineteenth and twentieth centuries, we will explore topics such as: fame and
notoriety, time warps and mythology; epistemic erotics; sexual seasonality; the death
drive and the uncanny; feminist temporality; fin de siècle manias for mummies and
séances.
Instructor: Homay King
In what ways do film, photography, and digital media shape the space of public
appearance? Who and what can be represented, and who and what remain on the fringes of
the visible world? To what extent are political, social, and cultural recognition predicated
on the capacity to appear in photographs, on film, on television, on the internet, and in
institutional spaces like museums and classrooms? Starting from the premise that political
potential and recognition are firmly tied to the ability to appear in lensed images, we will
explore topics such as 1) how invisible and marginal subjects are pictured or rendered
invisible, 2) how existing repertoires of images affect who and what can appear, 3) how the
censorship, circulation, and exhibition of filmed images factor into public visibility. Films
may include Standard Operating Procedure, Paris Is Burning, Videograms of a Revolution,
and others; readings include texts by Hannah Arendt, Judith Butler, Rey Chow, and others.
.
Instructor: Lisa Saltzman
The seminar will introduce students to the idea that art and visual culture might be the
site of theoretical, political, even ethical experimentation and possibility and immerse
them in the project of re-thinking the aesthetic and ethical implications of the bodies that
structure visual modernity and its inheritance. Framed by the foundational writings of
Judith Butler on gender and performativity, and animated and complicated throughout by
her Flexner lectures, the seminar will allow students to test and explore the implications
of her field-defining contributions, turning to instances of bodily “representation” in
painting and photography, collage and montage, performance and installation, video and
film.
Instructor: María Cristina Quintero
The course will examine a number of literary, legal, and historical texts from the early
modern Iberian world through the lens of gender studies. The overarching concern of the
course will be the multiple representations of women’s bodies in sixteenth and
seventeenth-century Spain and the New World. The course is divided around three topics:
royal bodies (women in power), cloistered bodies (women writing within the gendered
and paradoxical space of the convent), and deviant bodies (figures at the edges of legal
and gender normativity. Among the figures we will consider are: Queen Isabel of
Castile, St. Teresa of Avila, Sor Juana Inés de la Cruz, and Catalina de Erauso (the socalled
“Lieutenant Nun” who lived most of her life as a man). The course will be taught
in English and is designed with the non-major and non-Spanish speaking student in mind.
Spanish majors may take this course for major credit, provided they do most of the
reading and writing in Spanish.
Seating Information
for three public lectures
Join the Discussion
in our online book club
Monday, November 7, 7:30 p.m.
"Gender Politics and the Right to Appear"
Monday, November 14, 7:30 p.m.
"Bodies in Alliance & the Politics of the Street"
Monday, November 21, 7:30 p.m.
"Toward an Ethics of Co-Habitation"
Butler's Flexner lectures ask "Who Appears?" and if you are not able to appear "what are the forms of injury?" "Lesbian Immortal," in reply, will provide a deep literary history of the lesbian and her virtuality.
—Kate Thomas, English
The presence of Judith Butler at Bryn Mawr College inspired me to develop and teach a course (in English for non-Spanish majors) on literary and social discourses surrounding women in sixteenth- and seventeenth-century Spain and Mexico, from the perspective of contemporary gender theories.
—María Cristina Quintero, Spanish
Butler's ongoing legacy is witnessed not only in a scholarly arena, but in a cultural arena as well. If certain works seemed to at once exemplify her grounding philosophical concerns, and, in fact, served as sites through which to test her theoretical claims, Butler's work now grounds and inspires contemporary artistic practice.
—Lisa Saltzman, History of Art
"Anthropology of the Body" is a social-science-based course that explores the body, its symbolism and meaning cross-culturally (in both Western and non-Western contexts)...[It] is designed to introduce theoretical approaches to thinking about the human body, its parts and identities ...
—Melissa Pashigian, Anthropology
"Picturing the Invisible" looks at how film, photography, and digital media shape the parameters of social visibility, determining who and what can be seen in public, and how.
—Homay King, History of Art and Film Studies