seminars bar

ornament Fall & Spring Graduate Group Seminars

spring 2009

GSem 619: Death and Beyond
R. Edmonds (Classics) & M. Ataç (Archaeology)
Day & Time TBA

The question of what happens after the moment of death has always fascinated humanity - at one moment there is a living person, the next only a corpse; where did the person go? Every culture struggles with these questions of death and afterlife - what does it mean to die and what happens after death? This seminar will examine a variety of types of evidence - archaeological, poetic, and philosophical - to uncover ideas of death and afterlife in some of the cultures of the ancient Mediterranean world, with particular attention to the similarities and differences between ideas of death and beyond in the cultures of Greece, Egypt, and Mesopotamia. Van Gennep's model of death as a rite de passage provides the basic structure for the class, which is divided into three sections, each concerned with one section of the transition: Dying - leaving the world of the living; Liminality - the transition between the worlds; and Afterlife - existence after death. This anthropological model allows us to analyze the different discourses about death and afterlife.

 

ornament Past Graduate Group SEMinars

Spring 2008

GSEM 653: Fractured Foundations: Empire's Ends and Modernism's Beginnings: The Case of Vienna 1900 (syllabus)
C. Hertel (History of Art) & I. Meyer (German)
TH 2:00-4:30 pm
Carpenter 17

The interests of this interdisciplinary seminar are situated at the
juncture of gender, race, nation, and history in narratives of
modernity. Gender and race are deeply embedded in these narratives,
and yet they remain blind spots in the story Western modernity tells
about itself. Gender and race can function as foundational categories
in modern notions of nation precisely because their working mechanisms remain concealed in the tales and art works modernity fashions to make sense of itself. The seeming universality of modernist master narratives is bought at the expense of repressing the particularities upon which the narratives hinge. We are interested in the points at which this repression breaks down and where modernity’s story loses its cohesion. When the smooth façade of grand narratives—presented in the form of literature, art works, or philosophical or scientific discourse—begins to crack, the structures used to prop it up are revealed. Thus, our seminar will focus on Viennese Modernism, a culture that emerges against the backdrop of a weakened empire whose fractured state is mirrored in both this culture’s forms and its contents.


Fall 2007

GSEM 679: Rome and Its Representation (syllabus)
D. Kinney (History of Art) & R. Scott (Classics)
M 4:00-6:00
Carpenter15

An introduction to the topography and monuments of the ancient City, their medieval disappearance or transformation, and their archaeological rediscovery beginning in the 15th century. Discussion of the many modes of representing the (lost or mythical) City in literature, maps, and material and virtual reconstruction. The renowned poet Richard Wilbur (http://slate.com/id/2110115/) will visit with the class in October. Prof. Bernard Frischer (http://www.virginia.edu/insideuva/2005/05/frischer.html) will also visit the seminar to discuss the "virtual Rome" of which he is a principal author.


Spring 2007

GSEM 652 History & Memory (syllabus)
L. Saltzman (History of Art) and M. Kale (History)


The seminar will begin by establishing the categories of history and memory, as they have been constituted across the humanistic disciplines, defining and refining the epistemological and ontological distinctions between the two. Readings will be drawn first from the writings of Nietzsche and Freud and then move to the work of Barthes, Caruth, Connerton, Foucault, Guha, Gundaker, La Capra, Margolit, Nora, Sebald, Todorov, and Yerushalmi. Once a grounding context is established, the second half of the seminar will be organized around a set of categories, ranging from the material to the theoretical, through which we will continue our explorations in history and memory, among them, the following: trauma, witness, archive, document, evidence, monument, memorial, relic, trace. It is here that we would each draw specifically on our own disciplinary formations and call upon students to do the same. The seminar would, of course, be open to all students in the Graduate Group.


Fall 2006

GSEM 651 Public Space (syllabus)
J. Wright (Archaeology) and C. Hein (Cities)


Political, economic, religious and cultural forces govern cities. These powers and their desires translate into the form and function of public spaces. This interdisciplinary graduate seminar first examines public space from a theoretical perspective. It will then investigate case studies throughout history and across the world. Finally, it will concentrate in depth on specific Greek and modern cities. Students will be develop their special area of interest in their research projects.


Spring 2006

GSEM 677 Iconography (syllabus)
(R. Hamilton (Classics), Ataç (Archaeology) and D. Kinney (History of Art)


This seminar explored the post-Panofsky universe of iconography and semiotics through concentrated case studies in different cultures and disciplines. Participants will do one or more projects that test the utility of these methods in their own fields. Professor Oleg Grabar (Emeritus, Institute for Advanced Study) will visit the seminar twice as respondent to these projects.


Fall 2005

GSEM 679 The Reception of Classical Literature and Art: A seminar on transmission, reuse, imitation, translation, and appropriation (syllabus)
J. Gaisser (Classics), D.Cast (History of Art)


Topics considered include: reception theory, imitation theory, rediscovery of classical art, architecture, and texts, textual transmission, reuse of ancient works and materials, literary and artistic imitation of ancient works, and translation of ancient works into later languages and settings.


Spring 2005

GSEM 678 Birth and Becoming (syllabus)
C. Conybeare (Classics) and H. King (History of Art)

The Western imaginary is preoccupied with death. image According to dominant philosophical, political, and theological ways of thinking, death is the endpoint that gives life meaning, structure, and value. Recent feminist scholarship, however, has shown that this view of life has its source in long-held masculinist presuppositions. These scholars have suggested that we turn instead to birth. How might birth serve as a new structuring metaphor for living, thinking, and creating? What is lost, when meaning is seen to originate with endings rather than beginnings? What changes would arise, were we to privilege "becoming" and transformation over "being" and identity? What might an ethics of natality, as opposed to a Heideggerian ethics of being-towards-death, look like - and what effects might such an ethic have upon current socio-political thought and global policy? This course addresses these questions from an interdisciplinary perspective, drawing upon a wide range of materials: canonical texts of Western philosophy (Plato), landmark essays in feminist philosophy and theory (Arendt, Irigaray), films of the Hollywood Renaissance (Altman), and contemporary scholarship (Jantzen). No previous classics or film training required. 


Spring 2004

GSEM 650 Delos from the Archaic to the Roman Period
R. Hamilton (Classics) and S. Miller-Collet (Archaeology)

The course will begin with a brief overview of the island's history and then spend the first half of the seminar considering the epigraphical and archaeological record of the site, including student reports on the main areas on the island. The second half of the seminar will focus on the implications this record has for our understanding of a variety of topics such as the power of Apollo, cult practice, religion and politics, public and domestic architecture, and artifacts of all sorts. We plan to have several guest lecturers, including William J. Slater (McMaster).


GSEM 679 Gendering the Past (syllabus)
C. Conybeare (Classics), P. Magee (Archaeology)

A theory-driven seminar, this begins with a survey of some major critical inquiries prompted by attention to questions of gender, focussing especially on the issues raised in the 1970s across academic disciplines by the question, "What about women?" It then explores the possibilities of contemporary critical pluralism in a series of case studies, drawn from the faculty's research.

The seminar is truly cross-disciplinary: each session is led by faculty from radically different areas of expertise (ancient Near Eastern archaeology and early Christian literary culture respectively), aiming to test whether a shared theoretical matrix can bring such disciplines into conversation with each other. Students participating in the seminar will be expected to engage in such conversation as well, and to work at applying the questions raised generally to their own areas of interest.


Spring 2003

GSEM Rome: Ruin and Recovery (syllabus)
D.Cast (History of Art), D. Kinney (History of Art), R. Scott (Classics)

This seminar brought together 15 students (including one guest from Temple University) and three faculty members around Rome as a perduring place and as a leitmotif in Western thought. Every week brought a lively and fertile interchange as specialists in different aspects of this long history shared their expertise. Students devised their research projects in consultation with the faculty, some selecting topics in the areas of their future dissertations, others striking out in directions they had not explored before.


Spring 2002

GSEM 679 Graduate Group Interdepartmental Seminar in Theory (syllabus)
D. Chamberlain (Classics), S. Levine (History of Art), J. Wright (Archaeology)

This seminar explored theory in  three areas representative of the three departments in the graduate group: texts, material things in context, and images.  Each was studied in four week units.

Participants each led two discussions on assigned readings, with no more than one in the student's field of study.  Three papers exploring ideas or readings will were required, two of which were outside the student's discipline.

Graduate Group Home

Graduate School of Arts and Sciences

Graduate Group in Archaeology, Classics and History of Art
Bryn Mawr College * 101 N. Merion Avenue * Bryn Mawr, PA 19010
phone 610-526-5072 * fax 610-526-5076 * e-mail: lrmiller@brynmawr.edu

by Oliva Cardona (ocardona@brynmawr.edu)
© 2008 Bryn Mawr College